I do not like who I see sometimes when I get a full look at her.
The person you see is fairly tame and in these online spaces is mostly well-behaved. She's rational about the things that trouble her deeply and though you hear her heart ache from time to time, she's mostly able to keep it together.
As these layers are burned away, I see someone else entirely. Skin and muscle peeled back, nerve endings exposed and raw, I have been coming to see who she really is -- the red and throbbing life underneath it all.
She knows trials and troubles are promised, and she knows she should endure these things as discipline. A move away from family, friends, and familiarity and mysterious health issues are refining her soul. She knows she's being taught to trust deeply in the Giver and not in the gifts themselves. She observes what she perceives to be the ease and happiness of others and thanks God for how He's blessing them.
Truth is, she loves the gifts more than the One who gives them. Trials, tedious and prolonged, have worn her down like water over a rock and make her doubt what she knows: not that He exists, but if He is good. She pouts and pines away in the hopes that she will somehow get her way. She wonders what she has done to get here (is it punishment? does she inhabit God's blind spot?) and what she could do to escape. She has considered that if it meant her circumstances would improve, she would turn her back, give it all up and try something new. She wonders what kind of God has the power to heal, but withholds it from her. She knows that He counts her tears, but protests that she'd rather not have a reason to cry them in the first place.
She is not as devoted and faith-filled as she thought she was. She is selfish and proud, desiring above all else her own comfort and happiness. She fears that this is all there is, that this is as good as it's going to get, and that she had just better get used to it.
Every time she thinks the last layer has been pulled away, He finds another, peeling it back easily as the skin of an onion. It seems to her that there is nothing left, no covering for her nakedness. And so her insides are turned out and her raw nerve-endings are exposed, unprotected. She is totally exposed, entirely vulnerable even to the most infinitesimal threat. She is afraid. He is, after all, the One who burned away her layers of protection. Will He protect her now?
She does not know what He will do next, or how He will be with her, but she knows for sure that she is something truer now than she was before. It burns and it stings, but it occurs to her: this is what changing feels like; this is the business of being made new.
I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.
Brennan Manning, Ruthless Trust
19 November 2008
exposed
Posted by
kirsten
at
10:21 PM
6
comments
Labels: darkness, faith, fear, new beginnings
01 September 2008
reflections on job: part 3 {asking questions & making a case}
For sighing comes to me instead of food;
What I feared has come upon me;
I have no peace, no quietness;
Job 3:23-26
This is at the end of Job's first speech since the onslaught of his pain and loss. His friends have come to be with him and seeing how much he is suffering, sit with him on the ground in silence for seven days (2:13). Just sitting. Just being present with him. Seven whole days and nights (and we all know that when you're in the thick of it, the nights are the hardest).
These first words out of his mouth are heavy with sadness: he laments the day he was born, wondering why he did not perish at birth (3:11), or why he is given life when his days are so bitter (3:20-21). There is no rest, nor is there any escape for him in his waking or living hours; death seems to be the only way out.
His friends, being the good Jewish boys they are, seek to explain to Job his pain. A very simplistic way of summarizing their theology is that if you're good and obedient, God blesses you. If you offend God, he curses you. They tell Job that God is disciplining him and that he should evaluate himself closely and confess his sin to God, do his best to make amends and live a righteous life. Job maintains before his friends that he has not offended God, that he has not exacted any injustice. In fact, Job desires to "speak to the Almighty / and to argue my case with God" (13:3).
From chapters 3 through 31, Job and his friends go round and round with arguments and answers to arguments. Job maintains his integrity and his friends try to convince him that his suffering is God's chastisement for him. When Elihu shows up in chapter 32, he tries to put both Job and his friends in their places: his friends are unable to answer Job's arguments or prove him wrong. To Job, he says that God does no wrong or evil toward any man (34:10), but "those who suffer he delivers in their suffering; / he speaks to them in their affliction" (36:15).
If I were Job, I'd be asking: How? How is he delivering me in this suffering? From what is He delivering me? How is He speaking? God has not said a thing.
I'm struck by the fact that in this span of more than thirty chapters (and who knows how many days and nights), God is alarmingly silent. While the pain continues and while his friends argue and while Job wonders and asks and maintains his integrity, God is quiet. The suffering continues, and Job wants to make his case before God, who does not answer him. At least not yet.
This song is one that has stayed with me since I first heard it about ten years ago. There is some comfort in knowing that Christ did not spare himself from any aspect of our human lives, including suffering; in His last moments He knew what it was to feel like God had disappeared, extricated Himself from the scene completely. But even in light of this, the questions continue and we wonder why, and when it will stop. Job asked, and I think no matter what kind of suffering we face, his questions are representative of those we ask when we are hedged in, when the pain just won't stop.
Please, God. Please. Answer me.
This song has no answers. But I love that in it, the questions I'm sometimes too afraid to ask are said out loud. There's a certain not-aloneness in that, and an inherent permission to feel the same.
NOTE: For some reason, the music doesn't want to embed in the post. I've put the song over on the sidebar.
Rich Mullins
"Hard to Get"
Posted by
kirsten
at
11:10 AM
3
comments
Labels: darkness, job, music, spiritual warfare
07 June 2008
the psalms of david
Save me, O God,
for the waters have come up to my neck.
I sink in the miry depths,
where there is no foothold.
I have come into the deep waters;
the floods engulf me.
I am worn out calling for help;
my throat is parched.
My eyes fail,
looking for my God.
[69:1-3]
I’ve been spending some time in the Psalms lately. David’s songs are potent, earthy, and raw; the words heavy-laden with anger and fear and sin and confession and blood and tears on the one hand, and ecstatic, elated with praise and joy and dancing on the other.
In his darker moments, I can imagine David on his hands and knees, digging up earth with his fingernails, chest heaving with sobs that threaten to make his sternum collapse, thick threads of spittle hanging from his mouth; he grips and tears at his hair; he presses the heels of his palms into his eyes, he scratches at his face. His throat becomes raw, his lips gummy. His cries come from a depth he cannot plumb and are swallowed by the emptiness around him.
For troubles without number surround me;
my sins have overtaken me, and I cannot see.
They are more than the hairs of my head,
and my heart fails within me.
[40:12]
We all know the story of the boy-turned-king, the warrior, the one God had hand-picked. We know the story of how he slew the giant with a rock and sling; we are familiar with his dalliance with Bathsheba. We’ve read of his enemies and how madly they pursued him, thirsty for blood.
Too often I’ve lost the heart of the man in the stories I’ve heard a hundred times; the flesh and blood human being is reduced to a caricature, a mere stick-figure. Familiarity turns those words ripped from his chest and dripping with his tears and blood into dead things, dry and stale, scattered on the wind like dust. But seasoned with my own tears, I find his songs new and fresh with a kind of life. David’s songs give me permission to be desolate, weary, tired, and questioning. Even the man after God’s own heart found himself wading in mire, his heart failing. He found himself overtaken and drowning, shackled to his sins and failures, weighted with grief. There were times he couldn’t see God at all.
Yet from this same heart, he was also able to say:
I will exalt you, my God the King;
I will praise your name for ever and ever.
Every day I will praise you
and extol your name for ever and ever.
Great is the Lord and most worthy of praise;
his greatness no one can fathom.
[145:1-2]
While the depths of his grief might seem to contrast sharply with his ecstatic exclamations of joy and praise, both were poured out of the same heart. David permitted himself to experience fully both bottomless despair and ecstatic, effusive rejoicing. He did not hide any of it from God or attempt to sanctify his experience, but allowed the truth of his heart gush forth whether it came out of a chest that was ready to cave in, or from one that felt weightless and winged.
And I find myself wondering if I can do the same: not simply to trust in his presence and goodness when my eyes are red and puffy, when my blood boils underneath my skin, when I’m clawing at the earth with my fingernails, but also to explode in praise, to commend His goodness when I feel as though I'm being crushed.
I do not know whether we need to experience the infinity of grief in order to know its counterpart in joy, but I do know this: David’s heart held the breadth of it and did not seek to contain it, this heart that was said to be like God’s own.
And that is truth I can grab onto.
Posted by
kirsten
at
10:10 PM
7
comments
29 May 2008
silence
I've had this CD for years, and historically it has not received much playtime. I've taken listening to Jars of Clay's Eleventh Hour album nearly every day. Each track contains something precious, and has resonated with me deeply in different ways over the last several weeks.
The CD was already in my car this morning when I started it and was on the sixth track, "Silence". It's not one I've paid much attention to until this morning. But as I find myself stripped, deeply exhausted, feeling quiet and defeated (we can be really honest here, right??), as I find myself in tears many times in the course of a day, this song gave words where I had none. It gave me permission to ask the question: where are You?
Though I know I can trust God is in this and hasn't gone away, my heart is sore and tired and just wants Him to be done with whatever He's doing.
I'm someone who believes the meaning of a song is inextricably tied to the music, so I'm posting both a video with the song and the lyrics.
Close your eyes and listen. Maybe it will speak to something in you, too.
Take
Take till there's nothing
Nothing to turn to
Nothing when you get through
Won't you break
Scattered pieces of all I've been
Bowing to all I've been
Running to
Where are you?
Where are you?
Did you leave me unbreakable?
You leave me frozen?
I've never felt so cold
I thought you were silent
And I thought you left me
For the wreckage and the waste
On an empty beach of faith
Was it true?
Cuz I ... I got a question
I got a question
Where are you?
Scream
Deeper I wanna scream
I want you to hear me
I want you to find me
Cuz I ... I want to believe
But all I pray is wrong
And all I claim is gone
And I ... I got a question
I got a question
Where are you?
Yeah....yeah
And where ... I ... I got a question
I got a question
Where are you?
Where are you?
Where are you?
Where are you?
24 May 2008
becoming empty
God cannot fill what is full. He can fill only emptiness -- deep poverty -- and your "Yes" is the beginning of being or becoming empty. It is not how much we really "have" to give -- but how empty we are -- so that we can receive fully in our life and let Him live His life in us.
Mother Teresa
qtd. from a letter in Come Be My Light
Posted by
kirsten
at
12:08 PM
4
comments
Labels: darkness, point vierge, surrender
14 May 2008
quietness & rest
There are other souls who labour and weary themselves to a piteous extent, and yet go backward, seeking profit in that which is not profitable, but is rather a hindrance; and there are still others who, by remaining at rest and in quietness, continue to make great progress.
St John of the Cross ~ The Ascent of Mount Carmel
Posted by
kirsten
at
6:35 AM
8
comments
Labels: darkness, photos, point vierge, rest, surrender
06 March 2008
buffeted
I tend to have a rich and colorful dream life. Once the lights are out and I'm warm under the covers, a new life begins after I surrender to that deep and restful state of unconsciousness. I only occasionally remember what happens when I wake up. But I can't shake last night's dream. It was too real, still covering me like an invisible cloak.
Yesterday, I left work about halfway through my day because I was profoundly and deeply tired. My limbs were heavy and my head felt as though it was a bowling ball balancing precariously on a broomstick. I slumped in my chair, unable to concentrate. I was supposed to conduct a training session, but couldn't even contemplate how I was going to make it through the day feeling like this. I had consumed a latte already and was on my second cup of black tea. So deigning to practice what I preach, I decided to take myself home and rest.
I lay in bed for two hours, but didn't really sleep. It was restful though; I felt well as long as I was hidden from the shafts light penetrating my bedroom blinds, wrapped in the darkness and warmth of the bed coverings.
After about two hours, I went downstairs and did some work on my book project; the words are coming naturally and easily; even I am surprised with how much there is to tell. Later on, I had a healthy dinner and made my way to bed early.
I slipped into unconsciousness easily. And then came the dream.
In my dream I was in my bed, but unable to sleep. I was being tossed about, gusts of air pushing me, moving me from where I lay, enveloping me; they were lifting me inches off the bed, spinning me about in the air, tossing me back over and over again. I cried out for Jesus, over and over again. I screamed His name. I screamed until my throat was raw with it. The room was filled with a taunting and demonic laughter. Before long I felt a hand was clasped tightly over my mouth. Suddenly I was unable to breathe or scream. I continued to cry out in my spirit for Jesus.
In the name of Jesus!! I shouted in my spirit. In the name of Jesus!!
Inside this dream, I remembered another dream from several months ago. I was secretly pregnant, having managed to keep it hidden from everyone around me. For months, I carried the growing child with me secretly. I had taken myself to the hospital when the labor pains came on. As I lay in the hospital bed breathing, pushing, giving birth, a familiar face was beside me, holding my hand. The face was my mom's, but I knew in my soul it was Jesus. I looked away after the child was out of me, a squealing little girl who was the embodiment of my shame, something I had kept hidden and secret, now squealing and alive and outside of me. Not hidden anymore. I clenched my eyes and kept my face turned. I knew she was safe as she was carried away, though I did not know where she was taken.
In my dream, I couldn't remember if this had actually happened to me, or if I was remembering another dream inside this dream. I felt the shame as fresh as if it were yesterday, as real as if had actually happened, as if I had actually given birth to an infant, looking away from her, not giving her a name. I was unable to distinguish between the dream and my waking life.
As this dream came to the front of my memory, I was still tossed and thrown about as if I were no more than a leaf on the wind, being bounced off the four walls, the ceiling, and the floor. My muffled screaming was swallowed in the escalating and cackling laughter around me. Like a pinball, my body continued to bounce off the walls and back again as they pushed and threw me. I felt bruised and battered, I could feel myself going limp. I was suffocating, feeling the winds rush tightly around my body, closing in on me, unrelenting. My arms and legs were bound, I was frozen. A heavy weight rested on my chest like a boulder, pinning me to the bed.
I could not move, nor could I cry out.
Then in my dream, the door opened and light spilled in. The hand disappeared from my mouth and the cackling laughter was silenced. I lay still and the rushing around me slowed until all was still. In the guise of a face both intensely familiar and deeply comforting, Jesus came and sat beside me on my bed. He looked just like my mom again. My hand reached out for him, grabbing at his calf, the most reachable piece of him from where I lay.
What's wrong? he asked softly, his gentle gaze holding my own.
I am buffeted, I choked. I could barely speak, still gasping for air.
Let me help you breathe, he said.
And slowly I woke up, taking in slow, deep lungfulls of air. I looked at my clock, reasoning that it must be close to morning. I was surprised to learn it had not yet been an hour since I first went to bed.
I looked about the same dark room, seeing the faint outlines of the walls against which I had been tossed, as though to check for damage. The room was intact. No visible evidence existed of what I had experienced so vividly in my dream.
And I was breathing. In and out, in and out, deeply. With relief. Safe. Rescued. Breathing.
I returned to sleep easily, sleeping deeply and soundly the remainder of the night. In my body today, I am still deeply tired; I am keenly aware I will need to be deliberate about getting enough sleep over the next few days. But inside that fatigue, deep inside my body rests a bone-deep knowledge that this pervading tiredness comes from having fought hard, from being rescued from an enemy; my body was battered and tossed, but I am alive and well and breathing, having been carried to the right side of victory by Jehovah, the God who rescues.
Posted by
kirsten
at
11:45 AM
13
comments
Labels: darkness, dreams, faith, fear, spiritual warfare, surrender
26 February 2008
a song for the weary traveler
Many of us are in a place these days where we walk a dark, mysterious road. We know God brought us there, we know He's with us there. But we don't want to be there because it's dark and we're not the ones directing our own paths.
God is raising things to the surface in me that I really don't want to confront. It's going to hurt, it's going to require releasing some things I've wrapped myself around tightly for the last several years.
It's easy to want to shake my fist at Him, to envy Him in His heaven, fancying Him far removed from this all-too-real and painful path.
And then I remember ... He gets it. He's been there too. He's shared in our earthly existence, He's felt what it feels like to be us. He's felt what it's like to want another, less painful way only to find that the path of obedience is a painful and sacrificing one.
This song is one of the last ever recorded by Rich Mullins; Rich was killed in a car accident in September 1997 shortly after this crummy cassette-tape recording was made. But I prefer this version over the studio version by his band; there's something so raw and imperfect about it; unpolished and real. Kind of like me; kind of like all of us.
Something that reminds me ... He gets it.
See the lyrics to "Hard to Get" here.
Posted by
kirsten
at
8:00 PM
6
comments
17 February 2008
kingdom math
God and I have been at work in those heartspaces I mentioned in my previous post. he is good to me: gentle and precise, just like the Master Surgeon He is.
as i've braved the journey into my heart's inner recesses, to those dark and hidden places, i've called them out as precisely as i'm able: here is the lie i've held onto so tightly, that has held on to me. offer me your truth. rip out the lie by the roots without removing chunks of my heart if You can, allow your truth to take root in that place. bind up the wound.
to be sure, it is a gasping, choking, sobbing business and there is more work ahead of me. but He has met and continues to meet me in those places. he meets me with tender grace, and i can already see evidences of His truth taking root there.
i was talking to christianne tonight, trying to tell her about these things. trying to put words around the movements of God in my heart. i was telling her how it seemed to me that the heights of joy seem higher, the freedom of our hearts more unbounded when we are willing to go into the darkness and the depths of ourselves, letting God meet us in those places. when we do this, we come out on the other side and see that it is good and new and better than anything we've had before. the heights are higher, the joy more joyful, the freedom even freer.
i mentioned once how i dance at church now. how i can't help it. how those are the most unselfconscious moments of my week. my dancing, my arms raised and extended, my singing at the top of my lungs, are the most natural and uncontained outpourings my heart has to offer. how i dance because my heart does. how i dance because my shackles are gone.
and so when i went to church today, it was much the same: having known God was meeting me in my dark and hurting places this week, i danced wildly for joy when the music started. i really couldn't contain it. i sang, i raise my hands, i moved in union with the music. and He met me there too: in this dancing, joyful place.
with the music was over and the sermon about to start, we were invited to turn around and shake hands with people. turning around, i noticed a man behind me. he was sobbing, his hair shaggy and unkempt. he cried into his hands uncontrollably; i could not see his face. a woman in the row behind him kept her hand on his shoulder, comforting him.
we all sat into our seats and i could hear one of the ushers speaking to the man behind me. he said yes, i'm okay. it's been so many years since i've been in church. many years. the usher handed him a box of tissue, asked if he wanted to speak to someone. the man replied, i will talk to you after the service, i just need to sit here and be here now.
when the sermon was over, we sang a closing song, one that had lyrics about heart singing to God, a heart that cannot help but sing. i thought about how appropriate and fitting the lyrics were, how well it expressed where my heart was at not only that day, but where it was at over the last few months as well. i thought of the man behind me and wondered at his story: why he had left church and why he was back today, what it was that moved him to such deep tears. what had him so broken and hurting so deeply.
when i turned around, the man was looking up. he wasn't sobbing anymore, but obviously transfixed and moved. eyes and cheeks still wet. he stayed in his seat as everyone else cleared the aisles.
compelled, i turned to him and reached for his hand, grabbing his with both of my own, meeting his gaze intently. bless you for being here, i said. bless you.
he began to choke again, and the tears began to flow. you're so beautiful, he told me [said in a way that i knew it had nothing to do with my appearance]. your worship ... the way you worshipped ... so, so beautiful. and he began to weep freely again.
i have been set free of so many things, i replied.
i tightened my grip around his hands and let him be in that space, still and transfixed and in awe of the God who met him there: exactly as he was, in whatever brokenness he carried in his heart.
i wondered of all the places a hurting man could have seated himself that day in that great big church building, the most likely place would be in the corner at the back. but today he sat in a row toward the front and at the center, right behind where i was sitting. and part of how God met him and moved in him that day had something to do with the crazy dancing arm-waving girl in front of him, singing at the top of her lungs [and probably off-key half the time].
i thought back to the sermon i heard. how it struck me about what our pastor said about giving: giving back to God in an act of trust a portion of what He's given us. how God multiplies what we offer him, however small, oftentimes in ways we never see: loaves and fishes, and all that.
i thought of the worship i offered up this day, how i really didn't understand what had transpired in the heart of the man in the row behind me. but how i knew that God took what i gave him this morning and multiplied it. somehow it was offered as food to a soul hungry and starving.
kingdom math at work, multiplication that doesn't make sense on any human scale.
how blessed i was to see God meet him there. and it hit me: the worship he witnessed would not have been possible unless God had walked with me through the darkness of many prior months, met me in the thick of mystery, carried me through the fire, and met me on the other side in a place that was boundless, joyful, and completely free. how it would not have happened at all unless i invited Him, unless i let myself learn to trust Him in the dark.
it struck me that as blessed as i am to know the joy of being set free, none of it is for me. none of it. which i've always known, but the knowledge today came in the way of a human soul, real and raw in his need, tears and sobs and wet crumpled tissues.
beyond our journeys and our pain and our trials and the times where darkness presses in around us is God's intent that those things will serve a greater purpose. our lives are meant to bear testimony to the truth of God's faithfulness, of His crazy deep reckless raging love for us, of how that love can heal a broken soul, set a prisoner free, and give us unimaginable, uncontained joy.
i told christianne that having so fresh a memory of God meeting me in the darkness has given me the faith that He would do the same here, meet me in the dark and mysterious place that i walk through now. and today was added inspiration, fuel to invite Him to continue the work He's about in me, knowing that if my pain remains my own, if i don't allow God to redeem it, it is pointless.
but when i ask Him to come along, when i allow Him to meet me there, God will show up. brilliantly and unexpectedly. in the dark in hurting places within me and in the row behind me, in the dark and hurting places of another.
Posted by
kirsten
at
9:55 PM
17
comments
Labels: darkness, debridement, faith
21 December 2007
The Heart of the Matter
Oh, how my heart loves to breathe! No longer requiring her to be silent, I am enjoying her presence and voice through my days. She is not as shy or tentative as I might have thought.
Last week's revelations have meant that I've encountered this week peacefully. My body is still tired and I still walk amidst ambiguity and mystery. I still have many questions and doubts continue to rise to the surface. But I know my heart is playing catch up, having not been invited until now to join me on this journey. I don't need to have a list of the answers neatly tucked away, and I don't have to be in possession of perfect clarity.
And so I find that this is a good time to pause on my path, remove the rucksack and stop for sustenance and rest. All journeys require rest along the way, a warm, hearty meal and a night at an inn under warm covers. Without it, the wayfarer becomes exhausted and depleted, her bones cold and her muscles stiff. Without rest, she is more likely to be disillusioned with her path and give up altogether.
I am less certain than ever about where this exploration will lead. My intellect continues to trust the knowledge it has obtained, but my heart is less certain about embracing this strange new thing. I need time to know if this is because her lack of engagement in this process means she needs time to catch up, or if she has her own reasons for holding back. I'm pausing to listen to her and honor her wisdom, knowing she is not opposed to my intellect, but just operates differently.
So I feel my chest rise with deep breathing, stretching and flexing this muscle that has gone too long without use. Don't hurry. Rest. Take in your surroundings.
I am typically someone who is more interested in destinations than in journeys, more invested in answers than the questions that lead to them. I will pay lip service to the process, but am really after the result. It could be argued that the result is the point, after all.
After this week I say, maybe not. Maybe the journey is just as much the point as the destination is. Even should you end where you started, you come back an explorer. You come back having seen new lands, experienced new things. You come home changed.
I don't know if that's what will happen. The truest thing I can say right now is that I just don't know. Put up your feet awhile dear heart, and unlace your boots. Stay awhile under this roof and get your bearings. Take in a good meal and sleep as long as you need.
Breathe.
That is my heart speaking. It's good to have her with me again.
Posted by
kirsten
at
6:35 PM
Labels: carving a path, darkness, faith, reflections, rest
11 December 2007
Down & Dirty With God
Dear God,
It's no great secret now that I've spent the better part of the last couple of weeks and months desperately trying not to be angry. I can't figure out if I'm angrier at You, at M, at myself, or whom. Or what. I've tried intellectualizing and rationalizing my way out of this place, but in vain. It's not working. Right or wrong, this anger/frustration/doubt is what it is, and I cannot convince myself otherwise.
I went looking for love, God. That's no great secret either. I'm fast approaching the age of thirty -- not that it's some kind of dead end or drop-off or anything -- and I'm still single. I don't want to be; that's why I went looking. I've spent the overwhelming majority of my adult life as unattached and have had few complaints in that regard. I've worked hard, traveled, spent quality time with my friends, and pursued those things that interest me. I've been able to do many things that would be difficult to do were I married or otherwise attached. That's not lost on me and I think You know that. I've enjoyed doing them on my own, but I really do want to find someone to share this life with, to build a home and a family with.
I guess I always thought that if I was meant to find it, it would have happened by now. And here I am, alone again in that single-woman way. And again, not that my preconception of when it "should" have happened limits You in any way, but the further along I get in life, the more I wonder if it will ever happen at all. I'll be honest; right now, I hate it. I absolutely hate it. Sometimes I feel so close to it, but then the hope of it is yanked away again. I feel taunted sometimes. Part of what makes me angry is that You used that desire to bring me to this place I was not looking for -- and now here I am, leaving behind what's familiar, feeling like I'm wandering in a foreign land. You've given me no map and I've been fumbling as I try to find my way toward You. I've tried to refrain from asking why, knowing that even if I had an answer, it would not make this any easier, would not make this any less painful than it is. I guess I've learned by now that understanding the why of any kind of suffering or unpleasantness doesn't make it any easier to bear; it still must be lived through. I can have faith that You can see and know things that I cannot -- You can see the whole spectrum of time, of which my life is only the tiniest sliver. I can have faith that You know better than I what is best for me. I can even have faith that this is all moved by Your love for me. What I lack, I think, is trust. If I read the Scriptures, if I hear Your words, I'm not getting anything I haven't bargained for. That is a hard pill to swallow.
But is it so wrong that I should want to be happy? I'm not talking about happiness in a selfish or hedonistic kind of way, but the kind of happiness that most people desire in their innermost beings: to love and to be loved, to feel connected to another human being on this planet. I know this is a good thing because You created it to be this way; but sometimes in my darkest moments I question why You'd plant a good desire and then deny me the means of fulfilling it. I'm more than willing to assent to the fact that this feeling has more to do with my limited perspective; I just wish I could get my heart to see it that way. I can't help but notice the many friends for whom You've made this dream a reality and here I am: an outsider looking in, feeling as though I'm completely remedial, denied a spot at the grown-up's table. I know I shouldn't (and it hurts me desperately even to acknowledge this), but in my darker moments I feel like the butt of a great cosmic joke: look at her, the woman who just doesn't get it! I feel so eminently unwantable as a woman and often wonder if it really is as entirely preposterous as it feels that there would be someone "out there" (how I loathe those words!) that should find me a desirable girlfriend, let alone partner in marriage.
I look at these words as I write them and I want to say that it's a matter of my limited perspective (and at the end of the day, maybe it really is just that). But here comes the temptation again to try and suppress my heart with my intellect, but I can't do it anymore. I can't suffocate this feeling anymore than I can will my heart to stop beating. I believe I have to move through these feelings to get beyond them, and I can't do that unless I acknowledge that they are there. Ugh. Here are my feelings, messy as they may be, as uncomfortable as it makes me to bring them out of hiding.
God, I just don't know what to do with any of this. Many times in the last several months I have thrown up my hands and said, You take it. I so clearly don't know what I'm doing! Never has that been more true. I've been so busy intellectualizing my way through this that I've entirely neglected my heart in the process. I don't want to leave my heart behind, God. If I am going to commit to this big of a life change, I want my heart to come with me. That's why I'm here now, acknowledging these ugly truths. I wish it could be different, I wish I could convince myself of the merits of following my intellect, and I wish my heart would be as eager to follow. But it's not. I'm still as human as You made me, I still have those desires You've implanted in me. And now it seems less and less likely that it will ever be a reality. It seems so cruel sometimes!! I know my perception of things doesn't limit You, nor should it limit what I know You can do ... but still my heart doesn't follow. I'm still licking my wounds in a way and maybe I should be gracious enough with myself to allow for that. Maybe that's what a lot of this anger boils down to: not having had time to allow my heart to recover from falling from a height. Maybe the wound was deep enough that it is unfair to expect my heart to have recovered this quickly. I don't know; even as I write this I want to say it is a bunch of fluff: my tendency is to be stoic and move forward in spite of pain or unpleasantness. The life of someone following Christ isn't supposed to be a primrose-lined path, but at the same time, something in my heart is preventing me from moving forward in the way my intellect knows I should move. I just don't know. That's the only thing of which I am completely certain right now: the not-knowing, and the inconvenient reality that this part of me is looming about, a question with no apparent answer except WAIT.
I know this is nothing new; I know I'm not the only unattached woman out there who has been faced with heartache, who has trusted and been disappointed, who has cried out to You, who has been bouncing off the walls of faith, knowledge, hope, and the unpleasant present reality. But I can only bring my heart to You, point out that gaping emptiness, and hope and wait. And wait and wait.
I'm accustomed to my writing help me come to some conclusion, to tying things up all neatly at the end. I'm definitely not there now. There are no answers today; just some raw and painful honesty, some tears I'd rather not cry. But I think that's okay; this is big enough (as far as I'm concerned) that I cannot expect to find resolution so easily. I hate saying these things out loud to You; it seems so contrary to how I should be, so opposite of the righteousness You desire from me. But I know You saw this reality before I did, that You knew it well long before I acknowledged it. And I know that the end of all this will be to conform myself to Your will and not the other way around. But I need time to get there, and I think You are more willing to give me that time than I am to give it to myself.
Sometimes I wish I could shut off that part of my heart that desires what it does; it is a thorn in my side to walk through my days with it, to drag this deferred hope around with me like a dead weight wondering if and how it will ever find its fulfillment. Wondering if the hope is ultimately a vain one. Others try and encourage me, but they can no more see the future than I can (can they??). Some days are far easier to bear than others and sometimes it doesn't take much to trigger me in such a way that I am in the throes of heartache again.
Last night, it was that dream I had that triggered my angry prayer this morning. You know the dream I had, God. I didn't want to wake up; I wanted to stay embedded in that dream with the apparition: the one who took me as I was, who loved me, who made those feelings of being eminently unwantable evaporate. How much I wanted to go back to sleep! I can see why You'd desire my holiness more than my happiness, but in that dream state, I was so happy. Because it was right, because it was good. Because I was not feeing this awful, chest-sucking feeling. Because I didn't feel so alone anymore. And maybe You have a means of fulfilling that or satisfying this that is entirely other than I can conceive. It's not as though I expect my desire for this love to solve all my problems or fulfill all my needs. But it's there all the same, feeling like a gaping hole, proclaiming its emptiness to me emphatically.
So for now I pause in this journey, needing this time to be still and to heal. I'll probably never understand the why behind any of this; maybe I am meant only to move through it.
No answers today. Only this ugly prayer, this pitiful cry from me to You. I know You're no genie, God; it's not as if I look to You as the Fulfiller of my wishlist. I don't know what I ask of You, really; I can only acknowledge my present state to You, tell you the truth from my heart and my mind, to have faith that You'll do with it what You will, and that it will be good. To know that despite my feeling an utter mess, that You know, that You love and You hear, even when it feels as though my words bounce off the ceiling only to fall again in my lap with a heavy thud.
So take it. Take it all. Take my tears and store them up. Take my words and gather them in. Here they are in all my not-knowing. Please make this something good.
15 November 2007
For Those I Love
Dear Family & Beloved Friends,
I wish I could make all of this make sense to you. I wish I could ameliorate your fears, amend your anxieties about all of this. I wish I could convince you of what I see, lend you my mind's eye. I wish I could make your apprehension for me evaporate with explanations.
I wish I could pour out my heart to you, tell you everything I'm learning, tell you everything. It was with difficulty I learned that such openness did us all more harm than good. My excitement was quashed by concerns and critiques, by the cautious reserve you displayed when I told you. You feared for me and questioned my motives. I can't say I wouldn't do the same were our roles reversed.
I've learned to draw strict boundaries around this, my journey. Perhaps you see them as walls. But I've learned to trust myself and the God who leads me down this path, learning to trust that if He's leading me away from one thing, He is drawing me toward something better; it's that something better that I long to protect. It is not easy to hold all this back from you; I am accustomed to transparency. I feel like the blind man in Scripture who given fresh sight, is warned by Christ not to tell anyone. I revel in being given new eyes, eyes that see a faith that it wider, deeper, higher, richer, broader than I have ever known. But my sharing so clearly hurts you. It causes you to question and doubt me to some degree; it makes me feel defensive when I have no cause to be. And so I limit what I disclose, not wanting to compromise in any way what I've found by carving this path.
We follow a Savior who commanded of His followers: If anyone would come after me, he must deny himself and take up his cross daily and follow me. This is the Christ who said to let the dead bury their dead; who, when one promised to follow Him anywhere but first wanted to bid his family farewell replied, no one who puts his hand to the plow and looks back is fit for service in the kingdom of God. This is the Messiah who commanded His followers to be perfect, the One who proclaimed He came not to bring peace, but a sword and in the same breath that he who loves his father or mother ... son or daughter more than me is not worthy of me.
Ouch. Sounds harsh, I know. Were I the author of this faith, I wouldn't do it this way. But I'm not. It is not up to me to decide how it should be done. And while I have no intent of turning my back on any relationship, Christ so clearly demands that I not allow even the love of my family to restrict me from following Him without reserve and without condition. I wish I could convey the depth to which this pains me; I have always been privileged to be surrounded by like-minded wayfarers in matters of faith. And now that I've found another way of embodying my faith: a way to which my intellect, heart, and spirit assent, a way that draws me with its fullness and reverence, a way entrenched in history and tradition, a way so deeply rooted in the words of our Lord, I find that I am pulled in this new direction. I am leaving behind the way of familiarity and comfort, embracing something wholly new to me. In a relatively short amount of time, I've seen my heart expand, my faith deepen, my trust challenged. I've seen my heart place its dependence more upon God than ever before.
I cannot and will not let this go.
I do feel so alone in this sometimes. But I cannot allow discomfort or lack of familiarity sway me. Onlookers may be skeptical, they may have their critiques. Comforts have been stripped and He asks of me: will you follow me? He demands unadulterated motives, He requires I follow Him no matter the cost. When He takes away a relationship, when others think I'm crazy, when those closest to me disapprove: will you follow me? If anything or anyone is worth the sacrifice, He is. He so clearly is. And so I lay it all down before Him (again, again, and again), fumbling as I try to place my trust in Him, awkwardly pressing my weight into Him.
There is so much more I could and want to say. But this is not the time or place to offer proofs, to cite texts, or to lay out convincing arguments. This is about my heart and yours.
Know that I am in the most secure place in the world; my heart is safe in the hands of God. Know that I am not abandoning myself. I am only beginning to step into the fullness of faith, the fullness of who God made me to be.
grace & peace,
kirsten
Posted by
kirsten
at
7:32 PM
Labels: carving a path, darkness, fear, reflections
04 November 2007
When He Hides
I recently wrote on my main blog of the darkness through which I walk right now. Though I cannot see down the length of the path down which our Lord leads me, I must trust His leading and trust that this is all from His goodness. I must see my circumstances in light of of Him, not the other way around.
A friend sent Psalm 13 my way. I share it here. I love the way The Message puts this psalm, especially the last line.
Have your way with me, Lord. I trust in you and your goodness.
Psalm 13
of David
Long enough, God— you've ignored me long enough. I've looked at the back of your head long enough. Long enough I've carried this ton of trouble, lived with a stomach full of pain. Long enough my arrogant enemies have looked down their noses at me.
Take a good look at me, God, my God; I want to look life in the eye, So no enemy can get the best of me or laugh when I fall on my face.
I've thrown myself headlong into your arms— I'm celebrating your rescue. I'm singing at the top of my lungs, I'm so full of answered prayers.
14 October 2007
Faith. Reason. Feeling. Hope.
This week has been a difficult one. My work has demanded much of me, both in terms of the number of hours I've worked and what has been required of me while there. I had a considerable relapse in terms of my stomach condition and also experienced other increased physical discomforts that are part and parcel with being a woman. Parts of my life feel as though they are in limbo, and I know that I cannot force or expedite a resolution.
But I am more committed to this journey than ever.
I've been reading through the recently published private writings of Mother Teresa which reveal the deep interior darkness she lived with for the bulk of her life as a Missionary of Charity. Come Be My Light describes a woman who, though she felt completely deprived of and abandoned by God, remained faithful to the work He had called her to in the slums of Calcutta to the poorest of the poor. In letters to her confessors, she describes the feeling as one of "terrible torture" and being "empty -- excluded -- just not wanted" (p. 222).
Her confessors, the only ones familiar with her deep spiritual pain, knew she was living through the dark night of the soul as described by St. John of the Cross. The spiritual dark night (as described in Come Be My Light) consists of a night of the senses and a night of the spirit. The night of the senses is where "one is freed from attachment to sensory satisfactions and drawn into the prayer of contemplation. While God communicates His light and love, the soul, imperfect as it is, is incapable of receiving them, and experiences them as darkness, pain, dryness, and emptiness. Although the emptiness and absence of God are only apparent, they are a great source of suffering" (p. 22).
While I really don't think I'm experiencing any profound kind of dark night, I do know that at the very least, I'm in a valley. A dimly lit and thickly wooded one. When I began walking this path, it was new and exciting in both an intellectual and a spiritual sense. Despite facing challenges and encountering the occasional obstacles, I felt as I was being carried to new heights in my faith. I was stimulated, excited, my cup filled to overflowing.
The past week or two has been different for many reasons. I see my faith as I know it expanding in a way I could not have imagined possible, and now it is being put to the test. This is nothing new or unexpected where spiritual matters are concerned, but difficult to traverse nonetheless. My prayers are dry; my heart feels little. My obedience comes without any or with little joy. God promises His presence, but I do not sense it.
It is easy to assent intellectually that faith and emotion, while not mutually exclusive, do not depend upon one another. It is a blessed experience to taste, see, feel, and hear God. Who among the faithful does not crave it? But when for a time our senses are deprived of experiencing God, what happens to our faith? I know that in the past, once I no longer "felt" God to be near, my faith and its practice waned. Prayer became a few mumbled lines of obligation at bedtime. I wouldn't go to church unless I felt like it. I rationalized my way out of obedience; since God felt so distant, what did it matter anyway? I would not have articulated it this way at the time, but I understand better now my response to God's silence then.
Reading of Mother Teresa's profound dark night is encouraging to me. Her darkness was infinitely darker and more abiding than what I currently experience, this woman who is easily recognized worldwide not only as a saint, but a woman of deep faith. She never waned in her obedience, trusting in God's closeness rather than relying upon a sensation of it. This was not achieved by cold intellectual assent, but a deep and abiding trust in Him who called her to leave the comfort of the familiar to identify with the poorest of the world's poor in the dark holes and slums of Calcutta. Had she relied more upon a sensed presence of God rather than upon God Himself, we would not know her as we do today; the poor of Calcutta might have been much less loved; none of us would have heard of the Missionaries of Charity. No one would know her name (which, I am sure, is exactly as she would want it), nor would they know her reputation for loving the poor, the diseased, the marginalized, the unlovable.
So while God is decidedly silent with me, I choose to know that He is not absent. I do not feel Him near, but I trust that He is. I did not feel anything particular or profound in attendance at Mass today, but I believe He was present. I feel this week like no one is at the listening end of my prayers, but I rely upon the promise that He hears. Where reason and truth are concerned, I have no reason to doubt Him. I need look no further than my past to see demonstrated evidence of His faithfulness. He has led me to this place and being deprived of a sensory experience of Him does not mean He is any less present and active.
I trust that Christ does not ask of us anything He did not give of Himself. His life on earth was thirty-three years of fleshbound kenosis, a continual emptying out, of learning obedience (Heb. 5), the fullness of which was accomplished on the cross. It struck me recently that Jesus did not feel like being here. In Hebrews, the writer tells us that during Christ's life, "he offered up prayers and petitions with loud cries and tears" (Heb. 5:8). His sacrifice on our behalf was not limited to His crucifixion and the torture that preceded it. His sacrifice for us began the moment He entered the womb of one of His created. He continually emptied Himself for our sakes. He not only took on our sins, but our stomachaches, our splinters, the dirt under our fingernails. And when He took on our sin, God turned His face away; so Jesus too knew what it was for God to be absent. I am deeply humbled to think of it -- I who feel at a loss as He begins the work of stripping me of my old self, I who have barely begun to learn what it means to be emptied.
And come to think of it, isn't that the point? If, after all, I am to be like Him, I must step aside. There must be less of me to make way for Him. Perhaps this is part of what this privation of the senses is meant to accomplish. It is all well and good to feel warm and gooey about God (and I certainly don't think it wrong to be emotional where God is concerned), but I think sometimes it gets in the way of what He really wants to accomplish in and through me. He wants my obedience. He wants my faithfulness. And based on His life, I have to believe that it is never dependent upon my comfort, my convenience, or my feeling like doing it. He has called the faithful to take up crosses daily and follow Him (Luke 9:23), not bread baskets or bouquets.
So I thank God the Father that in His wisdom, He has given us the Church as our Mother to instruct us toward obedience, even when we least feel like being faithful. I am thankful for priests, the rosary, prayers, and liturgy. I am thankful for fasting days, for confession and penance, for kneeling in worship. Already I am beginning to see how following the Church's commandments are for my benefit, and for the benefit of the entire Body. Through the Church, God is pouring into my soul sanctifying grace; He is purging me of old ways that I've held onto for far too long. I still feel my flesh rise up in resistance to what is required of me, but find that Christ has begun the work of excavation, tearing out the dead and decaying remnants of self so that He may expand His residence in me little by little.
And so my continual prayer is, grant me the grace to do Your will, Lord.
In every Catholic church, the fourteen Stations of the Cross are depicted. Today, I attended Mass alone and took my seat at the outside end of a pew near the back. Directly to my left was the tenth station with the description: Jesus is stripped of His garments. How appropriate this was today as He begins to strip layers off of me, as He begins to purge me of the terribly selfish, fleshy me-ness that stands in His way. I'm certainly not enjoying it. But because God is in it, I trust something more wonderful and substantial than I can know is waiting for me on the other side.
Posted by
kirsten
at
5:32 PM
Labels: darkness, reflections